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REFORM OUR STUDY

                                     May 1941





              I propose that we should reform the method and the system
           of study throughout the Party. The reasons are as follows:


                                        Ⅰ

              The twenty years of the Communist Party of China have been
           twenty years in which the universal truth of Marxism-Leninism has
           become more and more integrated with the concrete practice of the
           Chinese revolution. If we recall how superficial and meagre our under-
           standing of Marxism-Leninism and of the Chinese revolution was
           during our Party’s infancy, we can see how much deeper and richer
           it is now. For a hundred years, the finest sons and daughters of the
           disaster-ridden Chinese nation fought and sacrificed their lives, one
           stepping into the breach as another fell, in quest of the truth that
           would save the country and the people. This moves us to song and
           tears. But it was only after World War I and the October Revolution
           in Russia that we found Marxism-Leninism, the best of truths, the
           best of weapons for liberating our nation. And the Communist Party
           of China has been the initiator, propagandist and organizer in the
           wielding of this weapon. As soon as it was linked with the concrete
           practice of the Chinese revolution, the universal truth of Marxism-

              Comrade Mao Tse-tung made this report to a cadres’ meeting in Yenan. The
           report and the two articles, “Rectify the Party’s Style of Work” and “Oppose
           Stereotyped Party Writing”, are Comrade Mao Tse-tung’s basic works on the recti-
           fication movement. In these he summed up, on the ideological plane, past differences
           in the Party over the Party line and analysed the petty-bourgeois ideology and style
           which, masquerading as Marxism-Leninism, were prevalent in the Party, and which
           chiefly manifested themselves in subjectivist and sectarian tendencies, their form

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